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Yom Kippur 5769 

You may remember that YK is the one and only day of the year  that we follow the Shema Yisroel with a roaring: Baruch Shem Kavod… Blessed is the glory of the one ruler forever and ever.

 

All year long we hush and whisper these 6 words. There are many reasons for this. Here is one; The teaching goes that we whisper these words because we are keeping ourselves out of sight and sound from those who might take issue with our viewpoint. Think about it: The Baruch Shem Kavod  declares to the world: There is only one Power, and it’s not a human power either; No ruler, governing body or agency comes close.

Through our long history, Jews learned that defying the prevailing power openly, and announcing our allegiance to No Ruler but God made people in control unhappy.

So all year long, we hush this declaration, but on Yom Kippur, Yom K’Purim, a day like Purim, when we turn everything on its head with prayer and joy and love and forgiveness, we are truly free, we fear nothing, and we proclaim our faith in God with full throated song:

Baruch Shem Kavod Malchuto l’Olam va-ed. There is only one power and that is the power of God, and that power pours through us as forgiveness, faith and love.

 

Nowadays, thank God, we are living in relative freedom. We have freedom to sit here in shul and worship, and we have freedom to express ourselves…

Nowadays, the enemy of our freedom and joy and love, is more often inside ourselves, than outside, ruling us from within.

 

YK is a day when we take on all the inner enemies that would stop us from our aliveness and our joy and our faith. So let me tell you a story about taking on our enemies:

 

This actually took place in Poland on Purim night, in the synagogue of Reb Dovid of Dinov. The Rebbe was surrounded by his Hasidim. Their celebration had begun in the late afternoon and continued with full strength into the evening. They were all enjoying the food and drinking schnapps, as is the custom. The musicians were playing full bore, and the Hasidim were singing and dancing, and joy reigned supreme. It was as if there was no more evil in the world, as if everything was holy, everything was good.

 

But in the background, there was one little problem that was on the Rebbe’s minds. It was a rumour in the air that some of the gentiles in town were planning a pogrom, a terrorist raid planned to destroy the Jewish community of Dinov. In fact, Reb Dovid had heard that the band of antisemites were planning their evil deeds right then, that very night, in a tavern on the Gentile side of town.

 

At  midnight Reb Dovid said to his Hasidim: “My holy friends, we have done well tonight, we have transcended the world with our joy, but you know what? there is still more work to do…Rabotai, do you want to finish the job? Do you want to erase the hatred once and for all?

 

The Hasidim called back: Yes Rebbe! We are ready!

“If your answer is really yes, then come, sing and dance with me now, like never before!!”

The Rebbe then led the Hasidim in even more ecstatic singing and they danced with abandon. They sang their nigun over and over again until each Hasid had entered fully into the supernal realm of joy.

 

In the midst of this exuberant and elated singing and dancing, the Rebbe called out: The time has come! Let’s go! He then led the Hasidim and the musicians out into the street! They all piled into wagons and started riding through the streets, the musicians still playing loudly and the Hasidim still singing their niggun with all their might into the night air. They drove right into the Gentile neighborhood.

 

Now Dinov was a tiny town, they reached the Gentile neighborhood in just a few minutes. Reb Dovid had them drive right up to the tavern where the anti Semites were doing their plotting. The Hasidim climbed down from their wagons and followed the Rebbe into the tavern, still singing and dancing in joyous abandon.

 

The peasants in the tavern were by this time a little drunk and had begun to curse the Jews, and get rowdy, but just then the doors opened and Rebbe Dovid walked through, joyously singing and shining like an angel of God. He walked right up to the leader of the thugs, took him by the hands, stood  him on his feet, and started to dance with him. Then in turn, one by one, each Hasid took the hand of an antisemite, and began to dance in great joy. The whole room rocked with joy and soon became filled with such holiness, such sweetness.

 

After an hour or more of this singing and dancing, they all sat down to rest together, exhausted, and all the peasants and the Hasidim crowded around Reb Dovid. Turning to the peasants, he said: “My dearest brothers, there’s something I must ask you. I am so happy to be with you tonight, so glad I came. But I have to tell you: I heard that you hate Jews! Tell me, is there somebody here who hates us?

 

The leader of the anti semites looked down. He shook his head rapidly in denial and said with embarrassesment and feigned shock: What?! that’s not true! All the peasants looked around one to the other, and each one said: Not me! You? Not you? Who then? ? Maybe someone else? But Not me!

 

You see, said Reb Dovid, I heard an unbelievable rumour, though I’m sure it’s not true, that you were planning a pogrom against us.”

“What? Not us!” said the leader looking around evasively and blushing with shame at his fellow plotters.

“Well then, said Reb Dovid with a big sigh, then why shouldn’t we be best of friends?”

And the peasants were so moved by the rabbi’s holiness and love, that they all shouted back, Yes, yes, Be our best friend, Yes, Rebbe,! Count on us!

Then, the story goes, the real dancing began.

 

On this Yom Kippurim, a day like Purim, we turn the world upside down with our open hearted prayer, we let ourselves

go places with our  singing, with our dancing and our prayers that are unlike other times of year.  In this way, our fear is transformed into faith, defying logic or rational sense.

On Yom K’purim, a Day LIKE Purim, WE do not hold back, we let lose of our inhibitions. We also let lose of our grudges and our judgments, we let go of our shame and our blame, and face ourselves with love, and we face each other with love. We make peace with ourselves. We make peace with our enemies.

Friends, this Yom Kippurim, may we pray like Reb Dovid andhis Hasidim, with such abandon and such light, that all the lines dividing us from ourselves and from others get erased for good. This Yom K’purim let us not duck or whisper or be afraid, but declare with full throated faith: Baruch shem Kavod….there is  no enemy! There is no fear! There is only one power. And may that power pour through us as love.

 

           

Rabbi Tirzah Firestone
www.tirzahfirestone.com
Please reprint with permission of the author.

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